1848 Marx publishes Manifesto On February 21, 1848, The Communist Manifesto, written by Karl Marx with the assistance of Friedrich Engels, is published in London by a group of German-born revolutionary socialists known as the Communist League. The political pamphlet–arguably the most influential in history–proclaimed that “the history of all hitherto existing society is the history of class struggles” and that the inevitable victory of the proletariat, or working class, would put an end to class society forever. Originally published in German as Manifest der Kommunistischen Partei (“Manifesto of the Communist Party”), the work had little immediate impact. Its ideas, however, reverberated with increasing force into the 20th century, and by 1950 nearly half the world’s population lived under Marxist governments. Karl Marx was born in Trier, Prussia, in 1818–the son of a Jewish lawyer who converted to Lutheranism. He studied law and philosophy at the universities of Berlin and Jena and initially was a follower of G.W.F. Hegel, the 19th-century German philosopher who sought a dialectical and all-embracing system of philosophy. In 1842, Marx became editor of the Rheinische Zeitung, a liberal democratic newspaper in Cologne. The newspaper grew considerably under his guidance, but in 1843 the Prussian authorities shut it down for being too outspoken. That year, Marx moved to Paris to co-edit a new political review. Paris was at the time a center for socialist thought, and Marx adopted the more extreme form of socialism known as communism, which called for a revolution by the working class that would tear down the capitalist world. In Paris, Marx befriended Friedrich Engels, a fellow Prussian who shared his views and was to become a lifelong collaborator. In 1845, Marx was expelled from France and settled in Brussels, where he renounced his Prussian nationality and was joined by Engels. During the next two years, Marx and Engels developed their philosophy of communism and became the intellectual leaders of the working-class movement. In 1847, the League of the Just, a secret society made up of revolutionary German workers living in London, asked Marx to join their organization. Marx obliged and with Engels renamed the group the Communist League and planned to unite it with other German worker committees across Europe. The pair were commissioned to draw up a manifesto summarizing the doctrines of the League. Back in Brussels, Marx wrote The Communist Manifesto in January 1848, using as a model a tract Engels wrote for the League in 1847. In early February, Marx sent the work to London, and the League immediately adopted it as their manifesto. Many of the ideas in The Communist Manifesto were not new, but Marx had achieved a powerful synthesis of disparate ideas through his materialistic conception of history. The Manifesto opens with the dramatic words, “A spectre is haunting Europe–the spectre of communism,” and ends by declaring: “The proletarians have nothing to lose but their chains. They have a world to win. Workers of the world, unite!” In The Communist Manifesto, Marx predicted imminent revolution in Europe. The pamphlet had hardly cooled after coming off the presses in London when revolution broke out in France on February 22 over the banning of political meetings held by socialists and other opposition groups. Isolated riots led to popular revolt, and on February 24 King Louis-Philippe was forced to abdicate. The revolution spread like brushfire across continental Europe. Marx was in Paris on the invitation of the provincial government when the Belgian government, fearful that the revolutionary tide would soon engulf Belgium, banished him. Later that year, he went to the Rhineland, where he agitated for armed revolt. The bourgeoisie of Europe soon crushed the Revolution of 1848, and Marx would have to wait longer for his revolution. He went to London to live and continued to write with Engels as they further organized the international communist movement. In 1864, Marx helped found the International Workingmen’s Association–known as the First International–and in 1867 published the first volume of his monumental Das Kapital–the foundation work of communist theory. By his death in 1884, communism had become a movement to be reckoned with in Europe. Twenty-three years later, in 1917, Vladimir Lenin, a Marxist, led the world’s first successful communist revolution in Russia. Malcolm X assassinated In New York City, Malcolm X, an African American nationalist and religious leader, is assassinated by rival Black Muslims while addressing his Organization of Afro-American Unity at the Audubon Ballroom in WashingtonHeights. Born Malcolm Little in Omaha, Nebraska, in 1925, Malcolm was the son of James Earl Little, a Baptist preacher who advocated the black nationalist ideals of Marcus Garvey. Threats from the Ku Klux Klan forced the family to move to Lansing, Michigan, where his father continued to preach his controversial sermons despite continuing threats. In 1931, Malcolm’s father was brutally murdered by the white supremacist Black Legion, and Michigan authorities refused to prosecute those responsible. In 1937, Malcolm was taken from his family by welfare caseworkers. By the time he reached high school age, he had dropped out of school and moved to Boston, where he became increasingly involved in criminal activities. In 1946, at the age of 21, Malcolm was sent to prison on a burglary conviction. It was there he encountered the teachings of Elijah Muhammad, the leader of the Nation of Islam, whose members are popularly known as Black Muslims. The Nation of Islam advocated black nationalism and racial separatism and condemned Americans of European descent as immoral “devils.” Muhammad’s teachings had a strong effect on Malcolm, who entered into an intense program of self-education and took the last name “X” to symbolize his stolen African identity. After six years, Malcolm was released from prison and became a loyal and effective minister of the Nation of Islam in Harlem, New York. In contrast with civil rights leaders such as Martin Luther King Jr., Malcolm X advocated self-defense and the liberation of African Americans “by any means necessary.” A fiery orator, Malcolm was admired by the African American community in New York and around the country. In the early 1960s, he began to develop a more outspoken philosophy than that of Elijah Muhammad, whom he felt did not sufficiently support the civil rights movement. In late 1963, Malcolm’s suggestion that President John F. Kennedy’s assassination was a matter of the “chickens coming home to roost” provided Elijah Muhammad, who believed that Malcolm had become too powerful, with a convenient opportunity to suspend him from the Nation of Islam. A few months later, Malcolm formally left the organization and made a Muslim pilgrimage to Mecca, where he was profoundly affected by the lack of racial discord among orthodox Muslims. He returned to America as El-Hajj Malik El-Shabazz and in June 1964 founded the Organization of Afro-American Unity, which advocated black identity and held that racism, not the white race, was the greatest foe of the African American. Malcolm’s new movement steadily gained followers, and his more moderate philosophy became increasingly influential in the civil rights movement, especially among the leaders of the Student Non-Violent Coordinating Committee. On February 21, 1965, one week after his home was firebombed, Malcolm X was shot to death by Nation of Islam members while speaking at a rally of his organization in New York City.